A Few Things I Hope We Can All Agree About

Recent events have caused me to prayerfully reflect on the challenges faced by gay Mormons. There is, of course, much that I do not know and do not understand. However, there are a few things that I believe strongly, and that I hope we can all agree about:

Carrying Water on Both Shoulders

Lowell Bennion once said:

A thoughtful Latter-day Saint who grows up in his faith and takes it seriously may encounter difficulties as he immerses himself in secular education … When faith and reason meet in [a person’s] life…, something must give; some type of working relationship must be established. … [I]t seems to me that there are three logical models people develop to reconcile their religious faith and their secular studies. …

Confronting Evolution

I read with great interest about the recent discovery of a new hominin species, which will be called Homo naledi. It is my understanding that this isn’t merely a discovery of more fossils of a species we already knew; rather, it is the discovery of a new piece of the ancestral family tree. There is apparently a Nova/National Geographic program about the discovery, which is available to view online here.

I have to admit that scientific discoveries like this — which are extremely difficult to explain unless you accept evolutionary theory — always make me feel a little uneasy, because I don’t believe that Mormons (or Christians generally) are anywhere close to coming to terms with the theological challenges that evolution presents.

God and the Israelites' Conquest of Canaan

The shocking and barbaric violence that is attributed to God in scripture, particularly the Old Testament, has bothered me for a long time. I recently read what I consider to be an enlightened, helpful perspective on this issue.

Seeing, Hearing and Including Women at Church

Leaders of the LDS Church have repeatedly taught that women and men are equal, but not identical. For example, Elder Oaks recently said, “In the eyes of God, … women and men are equal, with different responsibilities.” Similarly, Elder Ballard recently said that “men and women have different but equally valued roles.”

Many LDS Church members accept the premise that God’s definition of “equality” means something other than “sameness.” However, does that mean that everything in the LDS Church today is exactly the way it should be with respect to the treatment of women? In other words, even if “equality” means something different to God than it means in modern secular culture, are current Church practices fully consistent with God’s definition of “equality”?

I can’t say that I have a firm conviction that they are. This is one of the reasons why I think Neylan McBaine’s recent book, Women at Church: Magnifying LDS Women’s Local Impact, is so important.

My First Taste of Biblical Scholarship (And Now I’m Hooked)

Up to this point in my life, I have not paid much attention to the work of biblical scholars. Perhaps I have been influenced by those within the LDS community who are highly suspicious of their work. Recently, however, I read Authoring the Old Testament: Genesis–Deuteronomy, by LDS scholar David Bokovoy. This outstanding book has piqued my interest in biblical scholarship and helped me see how biblical scholarship can contribute much to my understanding of the scriptures.

Faith, Uncertainty and Testimony

(This is a talk that I gave a couple of years ago in Sacrament Meeting.)

          I’ve been asked to speak today about increasing faith in Jesus Christ. I’m going to begin my remarks by reading a testimony that might hypothetically be shared in a church setting, such as a fast and testimony meeting.

Brothers and sisters, I cannot honestly say that I know God lives. I see much in the world that I cannot easily reconcile with the existence of a loving God. However, I do hope that such a God exists, and most of the time I believe that he does.

Seeing the Good in the World

(This is a talk that I gave in Sacrament Meeting this past Sunday.)

          I have been asked to speak today about “protecting the family” and “being in the world, but not of the world.” As I considered how best to address this topic, I thought of Chaim Potok’s novel, The Chosen. The story is set in Brooklyn, New York toward the end of World War II, and it centers around two Jewish boys: a Hasidic Jew named Danny Saunders and a Modern Orthodox Jew named Reuven Malter.

Life Is A School, Not Merely A Test (And What That Means About Repentance)

(This is a talk that I gave in sacrament meeting yesterday.)

I am going to begin my remarks by sharing two scriptures. The first scripture comes from the Book of Abraham, which describes a pre-mortal council in heaven in which the Lord says, “[W]e will make an earth whereon these may dwell; And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them” (Abraham 3:24–25). According to this scripture, the purpose of this mortal life is to test us to see whether we will do everything that God commands us to do. 

The second scripture comes from the Doctrine and Covenants: “[I]t is not meet that [God] should command in all things; for he that is compelled in all things, the same is a slothful and not a wise servant.” Instead of expecting God to “command in all things,” we are counseled to “be anxiously engaged in a good cause, and do many things of [our] own free will, and bring to pass much righteousness” (D&C 58:26–27).

This presents an interesting paradox. The passage in the Book of Abraham suggests that the purpose of life is to see if we will do everything that God tells us to do. But according to the passage in the Doctrine and Covenants, God wants us to do things without his having to tell us what to do.